Interactions between the national and the corporeal
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Abstract
This paper aims to analyze how Arantxa faces her condition as a disabled person in the series Patria. The main objective is to illustrate how Arantxa communicates with her caregivers through limited gestures allowed by her paralysis. At the same time, this essay seeks to demonstrate how Arantxa rejects her mother's ideology, as she turns against her through the process of subjection. To this effect, the body of Arantxa will be at the center of the analysis, developed through a qualitative approach. As Arantxa tries to achieve the subjection, she faces two kinds of resistance: an internal resistance, determined by her body’s physical limitations; and an external resistance, crystallized into the figures of Miren and Celeste, who ultimately influence the way in which Arantxa interacts with her social setting. Despite the control exerted on Arantxa by her caregivers, Arantxa imposes her wish to resolve the conflict in a non-violent way. Using the body as the centre of the analysis, this paper delves into other questions such as national identity or the questioning of violence.
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No entiendo bien este apartado. Este texto no consta de ninguna cita aparte, sí de notas al pie de página y de citas de términos concretos. Paso a recopilar todos los términos o pequeñas frases citadas. El término de "non-violence" ha sido referenciado a lo largo del texto pero no se incluye en esta lista ya que forma parte misma del título de la obra que lo estudia, por lo cual no pertenece a una página en concreto, sino a todas.
"impuestos revolucionarios" (Corcuera, A. 2017).
"diversidad funcional" (Guzmán, P. y Platero, R. L. 2012:125)
"collective responsibility" ("responsabilidad colectiva") (Knight, A. 2013:17).
"Aprisionada en un cuerpo inerte. Una mente cautiva en una armadura de carne. En eso se había transformado" (Aramburu, F. 2016: 534) .
"Son pobres. Sabrán reconocerlo" (Aramburu, F. 2016: 66).
la "mirada masculina" (Kaplan, A. 1983)
"female networks" (redes de mujeres) (Selisker, S. 2015: 511)
"kinship perfomances" (o "comportamientos de afinidad") (Braswell, H. 2015: 246)
"ungrievable lives" (se podría traducir como "vidas que no tienen que ser lamentadas") (Simplican, S. C. 2015: 230)
"la non violence et la passivité équivalent à la complicité" ("la no-violencia y la pasividad equivalen a la complicidad") (Ascher, I. y Butler, J. 2014: 27).
"ethical demand" ("demanda ética") (Butler, J. 2012: 135)